The Bhutanese society is free of class or position framework and any hindrance that is unfavorable for a general public to advance. Subjugation was annulled by the Third King Jigme Dorji Wangchuck in the mid 1950s through an imperial proclamation. However, couple of associations for women empowerment have been built up a couple of years back and has helped many women to be leaders and entrepreneurs eliminating inqueality gap. By and large our own is an open and a decent lively society.
Living in a Bhutanese society by and large means seeing some essential standards like Driglam Namzha, the conventional decorum. This is a standard that wants individuals from the general public to act out in the open spots. Wearing a formal scarfs (Kabney and Rachu) when going by a Dzong or an office, giving the older folks and the priests a chance to serve themselves to begin with, offering felicitation scarves amid functions, for example, relational unions and advancements, welcoming senior citizens or senior authorities are some basic conduct that fits and ties together the Bhutanese society.
Ordinarily, greetings are restricted to stating Kuzuzangpo among peers. For seniors and older folks, the Bhutanese bow their head a bit and say ‘kuzuzangpola’. Be that as it may, the western methods for shaking hands is now an accepted norm these days.
The Bhutanese are likewise carefree individuals. Moving, singing, playing archeries, stone pitching, celebrating, parties and so forth are normal things that one watches. Going by companions and relatives at any hour of the day with no notification ahead of time or arrangement plainly delineates the transparency of the Bhutanese society.